Marxism is the Opium of the Intelligentsia

By Con George-Kotzabasis–July 22. 2017

The following is my contribution to a lecture given by Professor Vrasidas Karalis in the Greek Community Centre, in Melbourne, two years ago.

Bravura performance professor Vrasidas! Papaioannou’s head would lift from the grave in approval with a big smile on his face, unlike the skulls of Communism, which according to the ex-Marxist Polish philosopher, Leszek Kolakowski, will never smile again. Papaioannou was a bright star amidst a constellation of co-stars, like Raymond Aron, Ernst Nolte, Ayn Rand, and Hannah Arendt, not to mention others, who had foreseen, identified, and exposed the murderous traits of Communism. However, the cocottes of the ideology of Marxism were able to allure with their bawdy charms and false historical promises nipple-fed intellectuals, whom Lenin had dubbed “useful idiots,” into the ranks of the Communist mirage. Intoxicated by the brilliant form of Marx’s writings they were blind to its toxic content.

The dragon’s teeth spawned by Marx on the cerebral landscape would give rise to the monstrous leadership of Stalin, Mao, and the Althusserian trained ideologues of Cambodia, who would try to build their utopia on Gulag Archipelagos and killing fields. And when Communism would be achieved on these brutal homicidal grounds, then human concerns would take over: man fishing in the morning, playing the flute in the evening and writing romantic poetry in the night. Thus, the Marxian birth of the “all-sided man,” of the “politropos Anthropos!”

Marxism is not merely tragic drama, it is worse: it is kitsch, a pretentious worthless play staged on history. And the wrathful hallucinations and platitudes of Marx became murderous instruments in the hands of the epigones of Marxism.

Presently, a repeat of Marxist omniscience is to be re-enacted in Greece. The Tsipras Government, a politically arriviste, incompetent bungling blend of a withering crop of epigonistic Marxists, pseudo intellectuals, and populist sycophants, are pushing Greece into the abyss of their own “killing fields”. Failure in negotiations with the Troika will lead to the debt default of Greece and return to the drachma, with annihilating consequences to the standard of living of the ordinary people and to a political danger by the rise of dictatorship. Marxism is the opium of the intelligentsia.

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Democracy Being a Free Good Endangers its Existence

By Con George-Kotzabasis

Breathing democratic freedom is neither easy nor free; it entails both rights and obligations and most importantly knowledge of current fundamental issues. But in most democracies their constituents tend to uphold and demand more their rights than their obligations, and more deplorably, a sizable number of them exercise their rights in a state of ignorance. This imbalance, however, between rights and obligations, as well as lack of knowledge of the real issues, puts in jeopardy the functioning of a politically just and economically productive democracy, and indeed endangers its existence as a form of government.

Moreover, it makes its voters who are uninformed of the points at issue captive to populist slogans and to that everlasting traducer of democracy, identified by Aristotle, demagogy, that appeals to the hopes and fears of the electors and by propagandistic lies and false promises opens the doors of power to demagogues. This is exemplified by two recent political events in our times: Alexis Tsipras and his party of Syriza winning the elections in Greece on a wave of populism and unprecedented lies and false promises in the political history of the country, and of the plebiscite of the UK, whose two leaders of Brexit, Boris Johnson and Nigel Farage, with a farrago of lies and dire fictions were able to hoodwink a major part of the populace to vote for the exit of Britain from the European Union. On a smaller scale this also has happened in the Australian elections, when the Labor Party by its scare campaign that the Liberal Coalition would privatize Medicare, succeeded in convincing a large part of the electorate of this fictitious threat with the result of Liberals losing so many seats that brought the country on the edge of a hang parliament.

How can one remedy the weaknesses of democracy and protect its constituents from becoming victims to populism and to demagogy with catastrophic results to the well-being of society and to its continued economic prosperity? Some people believe that the answer lies in bringing cultural and ethical changes among the people that would make them immune to this toxic virus of populist-demagogy; and thus leading gradually to the cashiering and inexorable dismissal of all demagogic and populist leaders from the domain of politics. The difficulty and danger of such a solution however is that cultural change is a slow process and during its gestation and vicissitudes in a long run may in the meantime unhinge democracy from its door of freedom, by the actions of feckless, inept, and irresponsible politicians, and incarcerate it within the dungeon of dictatorship. A safer and faster solution would be to enact radical changes to the electoral voting system by suspending in certain circumstances temporarily parts of the electorate from voting.

On what principle could one suggest such an unequal voting system that would discriminate so deliberately between social groups in the ambience of democracy, and which group would be the unequal part in the democratic process? The guiding principle of the first part of the question must explicitly aim to the continued viability and stability of a democratic system, in the context of which, the economic well-being of society depends and guarantees the further expansion of wealth that renders to the people a wide choice where to employ their talents and skills that would push their living standard onto higher plateaus and make their lives congenial to their desires. The second part, i.e., the social group that would be unequally treated, would be identified as that part that depends on welfare for its living and as a ‘debtor’ client of the government easily succumbs to populist slogans and rabble rousing; also, due to its low educational level and lack of interest in important matters, it deprives it from having adequate knowledge of the issues involved and hence is completely unqualified to make a sober judgment on these issues. It is mainly this social group that brings to power demagogues and millenarian ideologues that imperil the stability of the polity and its economic system. And, indeed, ironically pits this same social group into absolute poverty, and in turn destabilizes democracy itself, as it has happened with the political rise of Hugo Chavez and Nicolas Maduro in Venezuela; where its people after a contrived false prosperity are presently hunting dogs and cats to feed themselves. The same has happened with the Marxist Alexis Tsipras in Greece, where the pauperization of many of its ordinary people is exacerbated every day and has reached unprecedented high levels under his totally inept, ideologically barren and irresponsible government.

The enactment of this radical legislation would specifically suspend from the right to vote any person who had been on social welfare or unemployed for more than a year, and only with his/her ceasing on being on welfare or unemployed his/her right to vote would be restored. Such legislation would not only strengthen and secure the viability of democracy and the prosperity of its economic system, but would also deprive populist demagogues and political parties of a constituency upon whose existence they depend. Moreover, it would substantially reduce the spending of the welfare state and make it less precarious to the fiscal policy of the state and hence to the well-being of the country. This radical enactment takes a leaf from the cradle of democracy in classical Greece, Athenian democracy. The latter disenfranchised and suspended from voting citizens who had failed to pay a debt to the polis. Likewise, in a modern democracy people who were in debt for their living to the government, that is on welfare, would be suspended from casting a vote.

Needless to say, such a radical proposal, to occur in the ambit of the ‘spoils’ of the welfare state that has spoiled at least two generations of people by our carefree and stand at ease democracy, will not be easy to implement as it will rouse all the wrath and opposition of the ‘progressive’ bien pensants and the ‘good fellows’ of the dole. It will require extraordinarily strong and sagacious political leadership that will unite parliamentary opposition parties into a gigantic wave that relentlessly will sweep away this ‘progressivist’ praetorian guard of the human rights, without responsibilities, of the dole takers, and throw this defiance of the sanctimonious goody-goodies into the dust bin of history.

I rest on my oars: Your turn now

 

 

Suspicion toward Muslim Women Hidden behind Veil of Victimisation

The following is a would be reply to Dr. Shakira Hussein’s talk at Readings in Carlton, on March 15, 2016, with the title “From Victims to Suspects”…, which I was not allowed by the chairperson to elaborate, as she considered my questions hostile and uninteresting towards Muslim women.    

In the mad world of the Taliban, ISIS, and suicidal Islamist terror, it is not difficult for sane people to become “paranoiacs”.

By Con George-Kotzabasis

You are attempting to hide suspicion behind the veil of victimisation whose presumed agent is Islamophobia. The real agent, however, is your own religion that classifies women in comparison to men as second–rate beings.

As long as Muslim women cannot attain true femininity and banish the burqa and the hijab, symbols of their absolute bondage to Muslim male supremacy and its sex morals, they will have a cloud of suspicion hanging over them. As most Muslim men, if not open supporters of Jihad, are at least justifying the actions of Jihadists, since they believe unswervingly that all actions, no matter how atrocious, against the Great Satan America and all other Western Nations that are in league with it and are responsible for all the ills that have been fallen upon Muslim countries, are justifiable. A very thin line separates justification from Jihad and it takes only one step to be on the other side. And since Muslim women are submissive and docile to their men, they have to abide to the beliefs and actions of the latter. Hence, potentially, they can become active participants in this Holy War against the West. Hence, there are solid grounds for suspicion.

Only Muslim women who have the moral and intellectual fortitude, like the brave and great Somalian, Ayaan Hirsi Ali, to renounce and liberate themselves from the rigid tenets of the Koran can remove the shadow of suspicion that are enshrouded in. And no professed adherence to Multiculturalism and human rights can bail out either Muslim men or women from this suspicion. What human rights would the devotees of the Koran give to the offspring of Satan? And don’t reply to me with the platitude that you can make distinctions among the people of the Western world. For how can you distinguish good infidels from bad infidels?

Fallibility of Technocrats No Reason to Debunk them

By Con George-Kotzabasis

“We work in the dark—we do what we can—we give what we have.” Henry James

Science has been built on a “mountain” of errors. No correct policy has arisen—like Athena out of Zeus’s head—from an immaculate conception but from a compilation of corrected mistakes. The task of a wise, imaginative, and intrepid technocrat is not to despair before mistakes, like Professor Yanis Varoufakis, and be pessimistic about the future, but to overcome them. This is the task and challenge of both Mario Monti and Lucas Papademos, whom both professor Varoufakis disparages, as well as, in the case of Greece, of the statesman, Antonis Samaras. But obviously, it is not the task that can be consummated by Professor Varoufakis. Although one must admit that in his Modest Proposal, (MP) with Jonathan Swift’s title, co-authored with Stuart Holland, surprisingly, he takes a positive and optimistic view how to resolve the European crisis. Regrettably, however, economically and politically the MP was found to be flawed and it was demolished by Andreas Koutras’s sharp and acute critique.

Statesmen Lead their People from Darkness to Enlightenment

What actually decides is our character   Jose Ortega y Gasset

By Con George-Kotzabasis May 10, 2012

Surprisingly, you are profoundly pessimistic, not to say nihilistic, about Antonis Samaras, who is the greatest politician appearing on the political firmament of Greece since Eleftherios Venizelos. Samaras is “framed in the prodigality of nature,” to quote Shakespeare, endowed with that rare combination of high intellect, imagination, stupendous moral strength, and economic insight, which he proved by his prediction of the disastrous policy of austerity, encapsulated in the first European Memorandum as a remedy to Greece’s dire economic peril, without economic resurgence.

Statesmen are not responsible for the ignorance and political immaturity of their people. They try to lead even in a vacuum of understanding among their people about the real dangers their country is facing. The tragedy of Samaras was that his clear and sagacious policies were not able to overcome and trump the ignorance of a large part of the electorate about the real dangers that were threatening Greece, especially in a state of akyvernisia (Lack of government).

As a physicist you must know the fate of Galileo and how difficult it is to nullify ignorance. And your quote of Christopher Hitchens in your blog gives me the sense that you are aware of this difficulty. To wish therefore for Samaras removal, seems to me not only unjust but also politically immoral. And to hope that the leader of Syriza, AlexisTsipras, a staunch votary of Hugo Chavez, that he will change his inveterate leftist populist position of anti-Europe led by Germany, is to indulge in wishful thinking.

In moments of a great crisis, statesmen have the obligation and responsibility to lead their people from darkness to enlightenment and imbue them with indispensable hope about their immediate future, so they can overcome the crisis.